Philosopher

Madeleine de Scudéry

1607–1701

French novelist and salon host whose philosophical dialogues analysed the virtues of aristocratic society and defended women's right to a public and political voice.

Engraving of a woman in a feathered headdress and pearl necklace
Anonymous 18th-century engraving after a painting of the 1650s. Bibliothèque nationale de France.Public domain · See the original

Madeleine de Scudéry was born in Le Havre in 1607 into a minor Norman noble family, was orphaned at six and educated by an uncle who was a churchman. Her brother Georges, a playwright, introduced her to the Paris salons, including the famous ‘blue room’ of the Hôtel de Rambouillet, and she later held her own Saturday salon.

Long dismissed as a pedantic précieuse whose novels were unreadable, she has been re-read in recent decades as a philosopher who renewed the dialogue form and offered original views on ethics, moral psychology, knowledge, religion, art and gender. She died in 1701.

Key ideas

The ambiguity of virtue
Scudéry’s dialogues trace the many grades of a single virtue, showing how the same disposition can be a virtue or a vice depending on context, and how women possess the virtues in their own ways.
Magnanimity, politeness, discretion
Her virtue theory centres on magnanimity, politeness and discretion, each of which presupposes culture, wealth and rank; true magnanimity rests on a rational estimate of one’s own worth.
Sappho and the rights of women
Through the figure of the poet Sappho she indicted the social repression of women, criticised marriage itself, and defended women’s right to take part in public life and to exercise political authority.
Tradition
Western
Region
Le Havre and Paris

Key works

  • Artamène, or the Great Cyrus (Artamène ou le Grand Cyrus)
  • Illustrious Women, or Heroic Harangues

Sources

  1. John Conley, Madeleine de Scudéry, Stanford Encyclopedia of Philosophy