Philosopher

Liezi

fl. 400–300 BCE

Also known as Lie Yukou, Lieh-tzu, Master Lie

Semi-legendary Daoist master named in the Zhuangzi, to whom the Liezi is attributed, the third classic of philosophical Daoism after the Laozi and the Zhuangzi.

Liezi, or Lie Yukou, is the master to whom the Liezi is attributed, a Daoist text in the line of the Laozi and the Zhuangzi, with which it shares many themes and some almost identical passages. According to the text he lived in a game preserve in the state of Zheng until famine drove him to Wei. Because the Zhuangzi refers to him, a real Liezi would have lived before that book was written, in or before the fourth century BCE; the Zhuangzi also says he could ride the wind for a fortnight.

Whether there was a real Master Lie is uncertain. He is missing from the early lists of philosophical schools, and scholars have long doubted both his existence and the authenticity of the text, though some argue that a real person lay behind the stories. The seventh chapter of the Liezi, which teaches that life is short and should be lived for pleasure, sits so oddly with the rest that it seems out of place.

Key ideas

A source beyond change
The Liezi begins by pointing to what makes life and change possible: what is not born gives rise to the living, and what does not change brings about change. It goes further than the Laozi or the Zhuangzi towards an idea of the transcendent.
Effort and circumstance
Are our successes and failures due to our own efforts or to circumstance? The Liezi rejects both answers: we must accept that whatever happens is simply the way things are.
Transcending boundaries
Continuing themes of the Zhuangzi, the text explores spirit journeys, the cultivation of equanimity, acceptance of the ups and downs of life, and extraordinarily subtle perception and skill.
Tradition
Chinese
Region
Zheng and Wei, China
Schools
Daoism

Key works

Sources

  1. Steve Coutinho, Liezi (Lieh-tzu), Internet Encyclopedia of Philosophy